By Grace I. Emmerson
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Extra resources for Hosea: An Israelite Prophet in Judean Perspective
105 but by her relationship to Yahweh she Their fate cannot be hers. Into Israel's history a new factor has entered; she exists in a relationship grounded in Yahweh's love, a relationship in which her existence as a nation took its beginning. Thus hope for Israel lies not in the remote possibility of her repentance, but in the certainty of Yahweh's compassion. His anger is a reality, for sin cannot be condoned, but in his nature as God, wholly other than man, he resolves not to carry it into effect (v.
25 was patent of two different interpretations. In form an 'oracle of assurance', it implied Yahweh's answer came in response to the nation's prior plea. Did it therefore represent a different theology of repentance from that outlined above? The whole tenor of the book suggests the contrary. Nowhere are the people depicted as seeking in Yahweh the source of fertility. It is from Baal that they seek the fruits of the earth (2:6, 10, 14; 7:14; 9:1). But it is Yahweh who responds. The response is, therefore, the divine initiative of grace.
If this view is correct, the passage provides evidence of the transmission of the prophet's words in the northern kingdom but has no relevance to the Ql- question of Judean redactional influence which is the of the present study. I would suggest, however, that it is reasonable to regard the author of the material in ch. 1 as an associate of the prophet who was aware subject although preserved of details 89 of his life and parentage of which we have no other information, the suggestion that he is to be identified with the editor of chs.