By Gary V. Smith
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This consultant used to be an non-compulsory analyzing fabric for one in every of my BH sessions. at the beginning I wasn't definite what to make of this advisor, the right way to use it and what its usefulness is. it is not priceless for studying Biblical Hebrew and will not do you any reliable if that is all you need to do. yet it truly is valuable for fogeys who are looking to transcend the textual content itself.
Darius I, King of Persia, claims to have complete many deeds within the early years of his reign, yet used to be one among them the rebuilding of the temple in Jerusalem? The editor who further the date to the books of Haggai and Zechariah suggestion so, and the writer of Ezra 1-6 then trusted his dates while writing his account of the rebuilding approach.
This quantity makes on hand in English for the 1st time an exceptionally vital workforce of medieval and Renaissance texts on biblical poetry. The publication comprises excerpts from seventeen Judaeo-Arabic and Hebrew texts and contains the paintings of recognized figures akin to Judah Halevi, Moshe ibn Ezra, Don lsaac Abravanel, and Azariah de' Rossi, in addition to lesser-known works that demonstrate a wealthy yet missed culture of serious debate on biblical poetics.
The conclusions of serious biblical scholarship usually pose a disconcerting problem to conventional Christian religion. among the 2 poles of uncritical embody and outright rejection of those conclusions, is there a 3rd approach? Can evangelical believers comprise the insights of biblical feedback whereas while protecting a excessive view of Scripture and a necessary religion?
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They naturally observed the culturally defined rhetorical patterns that parents, friends, politicians, teachers, and religious leaders used to convince others to change. One prophet was a better persuader than another; some audiences were more open to new ideas than others; at times God's convicting power moved with greater force than at other times. Although success was not totally dependent on the prophet's skills, the messenger played a pivotal role in the persuasion process. Since the attitudes of the listeners, the personalities of the prophets, and the controversial issues differed, the prophetic messengers used a variety of persuasive techniques.
People accept the socially defined objective reality around them as their own view of the world (the social process of internalization). 22 At this point the process repeats itself, for these new ideas are objectified and then internalized by other people. This approach maintains that common everyday knowledge of the world is primarily derived through social interaction with the existing cultural definitions (social determinism), but that people can be innovative, creative, and propose new meanings (individual freedom).
Ahab refused to believe Micaiah's negative prediction and put the prophet in prison. Micaiah was not trusted because he never said anything positive about Ahab (1 Kings 22:8, 18). The king believed that God spoke to the four hundred prophets who predicted victory. Micaiah communicated God's words, and they were fulfilled (1 Kings 22:29-36). These true words, however, did not help Ahab because he would not believe them. The human and the Divine mysteriously interact in the decision-making process.