By P. Clarkson
This booklet is written with the sap of 3 disciplines- philosophy, psychology and actual technological know-how: the learn of pondering, the research of the psyche and the learn of nature. It comes from a lifelong engagement with the that means of lifestyles, dying and transformation for the writer and for others, which has integrated a commitment to the mystic traditions in different religions. Professor Clarkson examines the transpersonal dating, which permeates the paintings of creativity, therapeutic, development and loss of life - fairly in all of the therapeutic relationships of psychotherapy. This ebook is for psychotherapists and all others taken with the therapeutic professions.
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Additional info for The Transpersonal Relationship in Psychotherapy
The kinship relationship which is characterized by the creation of space as well as fruitful substance between the psychotherapeutic partners is analogous to that of the marital pair which may give birth to a third – the continuation of life itself. Indeed, in Jung’s work (1966) the archetypal sexual relationship is used to represent the alchemical process of transfor What is the transpersonal? 19 mation. Of course, the conjunction was to be symbolic, not consummated in an unethical, incestuous way.
How quaint to think that some people from ‘the third world’ believe that people interpenetrate and that they are not ‘other’. g. Costall et al. 1997; Draghi-Lorenz et al. in press), some faiths have not even developed to the point where they believe that the mind and body are separate and that the natural world is there to be ‘mastered’ – or tortured till all her secrets are forced out of her. Marimba Ani (1994) speaks for these ignored faiths when she laments: What is the transpersonal? 17 We used their definitions of ourselves to disconnect our consciousness Lines drawn in denial of deeply textured souls Okra/Ka/Se Life/Force/Energy Nyama .
Insofar as the [psychoanalytic interpretation] clarifies this psychoanalytic object, it will acquire dimensions in the sense of myth, of meaning and of theory’ (Grinberg et al. 1975: 67). The existentialist Van Deurzen-Smith even uses the notion of ‘soul’. She writes that, in addition to the physical, social and personal dimension, there is also a spiritual dimension: ‘On this dimension we connect through what we may think of as our soul to the absolute world of ideas and their concrete significance in our everyday existence’ (1997: 101).